Tag Archives: original

The Queensland Indigenous label was the first to grace the Milan Fashion Week catwalk | Instant News


Milan Fashion Week is synonymous with beauty, luxury and arrogance.

That’s where the rich and famous sit beside the runway, watching the latest trends from the world’s biggest fashion hubs being seeded by models who may not get out of bed on less than thousands of dollars a day.

Versace, Gucci, Armani, Ferragamo are regular customers.

Now, an Indigenous designer from Far North Queensland has been selected to share the stage with this major international label at next year’s Milan Fashion Week.

Gungarri-Pitta Pitta woman Cheryl Creed will be the first Indigenous Australian designer to appear at the iconic festival, with her collection selected for the Developing Talent category.

“I didn’t even think I was going to make it because I had looked at some of the designers and thought it was beyond my capabilities,” said Ms Creed.

“When I saw some of the designers and names of big fashion royals, I just thought ‘Geez, don’t tell me Murrii Quu was there with them’.”

Ms Creed said she applied to take part in the prestigious event after her label – Murrii Quu Couture – fell into a slump under the influence of COVID-19.

Like many other small business operators, Ms Creed is forced to work part-time to pay bills, while simultaneously trying to manage her label.

“I feel very proud that I will be the first Indigenous designer to be there because sometimes we think these things don’t happen to us.

“I hope to go out there and make paths and open doors, do networking.”

While news of her election has been welcomed, Ms Creed is still unsure if she will be able to attend Milan in person in March 2021, with the coronavirus pandemic and her own financial stress still weighing on her mind.

Cheryl Creed’s Murrii Quu Couture collection has been selected to be featured at Milan Fashion Week 2021.(Provided: Cass Elmer)

“I can only hope [COVID-19] all gone because I wanted to sit next to the beautiful Ms Donatella Versace, I wanted her to buy one of my designs and put it on, “said Ms Creed.

“I love being able to go anywhere because I’ve never traveled outside Australia, so it was a bit scary for me, sitting on a plane that long.

“But the pinnacle of all is to be there, sit with all the people, and see my designs on that platform and the world see it.”

‘Cute little size 20’

Ms Creed’s foray into fashion was almost accidental.

In 2014, his younger sister asked him to take part in an Indigenous fashion show.

“I gave him a ridiculous look because we had an image of that model; they were young and the size was eight and I was the exact opposite,” he said.

“But I did it, enjoyed it and came back for the second season in 2016 where I was modeling the scarf because there was no size for me.

“I just thought ‘I’m going to be a model of this scarf and entertain the audience and do it for a designer’ and I got a good reception from the audience.”

Backstage after the show, Ms Creed was among a group of people asked by the event organizers if they would like to show off their designs at next year’s show.

“Without thinking my hand just went up and I said ‘I!’,” Said Ms Creed.

“They just said ‘OK, see you next year with your collection’ and I thought ‘Damn, what have I done’ because I don’t come from a designer background and have no experience.

“I’ve always enjoyed clothes and grooming and things like that and whenever our family had dos we’d dress up in hats and gloves and make-up and wigs, so I think it all came from there.”

Ms Creed is now raising funds to pay registration fees for Milan Fashion Week and to help pay for travel and accommodation costs in the Italian style capital.

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Recalling the Pilbara strike of 1946, the longest strike in Australia, which paved the way for Indigenous rights | Instant News


The rusty body of the car Banjima man Marshall Smith sits in the Mingullatharndo community is a daily reminder of one of the most significant human rights struggles for Indigenous people in Australian history.

WARNING: Aboriginal and Torres Strait Islander readers are advised that this article contains images and names of the deceased.

“Sometimes I look at these trucks and think, how do they do it?” Mr. Smith said.

“They survived, and this is proof.”

What is meant by Mr. Smith was the Pilbara strike of 1946, when 800 Aboriginal pastoral workers left the station in a campaign for fair wages and working conditions.

Over the years, workers were neither paid or paid low amounts nor compensated in rations of tea, flour, sugar and tobacco.

That was coupled with the harsh working conditions, and Mr. Smith often heard stories of brutality.

“My now deceased cousin, Monty Smith, was 19 when he crossed over to Mount Brockman Station as a horse breaker,” Smith said.

“The station manager at the time was a very tough guy, a former boxer who didn’t take any crap, and he would boot Aboriginal workers with their swag to wake up and sometimes he would go as far as whipping them with a stockwhip.

“It must have been quite a serious hideout as my cousin left Pilbara right away, walking to Carnarvon where he stayed for the rest of his life until he died.”

A date with fate, it was written on the cut

Don McLeod
Don McLeod supports Aboriginal workers who went on strike against the Pilbara pastoral industry from 1946.(Provided: National Film and Sound Archives)

After a discussion between the Indigenous working group about their living and working conditions, two Aboriginal lawyers, Dooley Bin Bin and Clancy McKenna, approached a white contractor named Don McLeod, an active union member, with an idea.

In Western Australia, Aboriginal labor is important for rural production. At the start of the cutting season on May 1, 1946, when workers were urgently needed, a “way out” at all stations was planned.

Beth Smith, Marshall’s wife, says that’s when word of mouth becomes important.

“I’m sure Don McLeod made a calendar with the first date of May set, and then Dooley Bin Bin and Clancy copied the calendar on whatever they could find – labels, memos whatever and mark all days,” he said.

“From there they go to all the stations and say, ‘Every day you mark one and when you get to this one, that’s when you leave the station’.”

At first, the pastoral manager laughed off the possibility of mass travel, but Mrs Smith said word soon began to spread from Port Hedland to Nullagine – nearly 300 kilometers, making pastoralists anxious.

“The shepherds heard about the strike and they called the Commissioner for Indigenous Affairs and said, ‘You need to do something about it,'” he said.

On May 1, 1946, 800 workers left the station for the strike camp.

Refuge was sought at the two camps set up, the first at Twelve Mile, near Port Hedland, and the other at Moolyella, near Marble Bar.

Mrs. Smith says ignorance is bliss.

“The interior affairs commissioner was quoted as saying after the strike, ‘I guess we made a little boo-boo in there didn’t we?’,” He said.

“It just makes me laugh.”

Daisy Bindi in WA
Daisy Bindi led trips at Roy Hill Station during the Pilbara strike in 1946.(Provided: South Australian Museum)

‘We will fill the prison’

As the campaign gained traction with more workers retreating, hostility grew and the violent policing and aggressive behavior of station owners increased because they believed Aboriginal people were in debt.

Mr Smith said it was a non-retaliatory method of damaging the perpetrators.

“Old Dooley’s strategy is, no, we don’t fight, we don’t use physicality, we won’t go to the spears … he said what we did was, we went to jail,” said Smith.

“We will fill the prison.

The next minute, 33 people are chained and taken to Marble Bar, for example, and then they will go and double that number.

The detention of so many strikers led to the Fremantle branch of the Seamen’s Union of Australia to impose a ban on shipping wool from Pilbara stations.

While the ban did not have a major impact on the wool industry, the combination with stopping work at the station was enough to force the Indigenous Affairs Department to take lighter punitive measures and grant concessions.

Mr Smith said it was ingenious.

“It was a strategy without aggression, but it worked,” he said.

Strelley school board meeting
1979 school board meeting in Strelley, one of the stations bought by the strikers. Their descendants still live there.(Provided: John and Gwen Bucknall)

Pioneer for civil rights

After the strike ended in 1949, Aboriginal workers refused to return to their old roles and instead raised funds from surface mining in areas throughout the Pilbara, including the Mingullatharndo community, which Marshall Smith now calls home.

Sufficient money was eventually made to buy stations, including Warralong, Strelley, and Yandeyarra, where descendants of the strikers live today.

Mr Smith said it was moving to see what the older generation was achieving.

“In those days, I didn’t think they thought what was coming from it, they just knew they had to come together and become one voice,” said Smith.

“I don’t think they have any future thoughts or dreams about the government changing course to help. I think they are just living with the hope that they can win by then.”

Monash University history professor Bain Attwood said the strike was one of the most dramatic moments in Indigenous Australian history.

“It has also played an important role in drawing attention to the rights of Aboriginal people to fair wages and better working conditions.”

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The Sindh government will restore Karachi’s playground to its original state | Instant News


The Sindh government spokesman said on Saturday that the provincial government would take action to restore the Karachi playground to its original state if people helped authorities identify land that was under illegal occupation or was used for any other purpose than intended. to.

Barrister Murtaza Wahab, who is also an adviser to the chief minister of law and environment, spoke at the sports festival inauguration ceremony at the Rashid Lateef Cricket Ground in the city’s Korangi District.

Wahab said on the occasion, the playground in the city was previously filled with garbage, but now the land is used for sports and other healthy recreational activities by residents.

He said that restoring Karachi’s playgrounds to their original state so that they could be used for the purposes they had built would be like gifts to the townspeople.

He also said that sports and recreation activities will continue to be held in Korangi District, adding that there is no longer an era where an environment of fear exists throughout Karachi, as urban people are now given the opportunity for wholesome recreation and entertainment.

In the past, said the supervisor, the land used to hold a sports festival in Korangi was once filled with trash, but now it is being used again to hold sports activities after being cleared.

He said that sports facilities that were restored to public use after municipal waste disposal were one recent example that administrators appointed by the provincial government to look after city government agencies had done an excellent job, given the resources available to them. .

He praised the services of the Deputy Commissioner of Korangi District Shaharyar Memon, who also held additional responsibility as the administrator of the Korangi District Municipal Corporation, for organizing a sports festival for the community in the district.

He laments that people have been less inclined towards athletics and sports activities since the advent of digital media and other modern modes of communication. An outing was also held in commemoration of World Diabetes Day.

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The next generation brings Australia’s ancient language into the future | Instant News


Before colonization, more than 250 First Nation languages ​​were spoken in Australia. Today, more than 100 are still in use and 90 percent are considered “endangered”.

That is a problem for many indigenous Australians, such as Elder Taribelang Melinda Holden.

“Without your language, you are nothing,” says Ms Holden.

“Your language describes your country and your culture. That’s why it’s so important to us.”

Ms Holden is one of a dozen committee members working for First Languages ​​Australia, a national organization working to reclaim and revive Indigenous languages ​​across the country.

“We have to protect our language … for a long time we were not allowed to speak our language, and that’s how we are in the trouble we have now,” he said.

Elder Taribelang Melinda Holden is working to revive Indigenous languages ​​across the country.(ABC Wide Bay: Johanna Marie)

Researchers from the University of Melbourne are also trying to address this problem, starting the 50 Words Project, which aims to record 50 colloquial words in each Indigenous language.

The project has been running for a year and currently has around 65 First Nations languages ​​recorded.

Researcher Rachel Nordlinger says the project is breathing new life into ancient languages, many of which have been dormant for decades.

“Indigenous languages ​​are a very important part of Australia’s heritage … they have been the language of this continent for over 65,000 years,” said Professor Nordlinger.

The online audio library is linked to an interactive map showing the country of origin of each language.

Professor Rachel Nordlinger
Professor Rachel Nordlinger from the University of Melbourne.(Provided: University of Melbourne)

Researchers hope that the language library will be used as an educational resource, and that more Aboriginal and Torres Strait Islander languages ​​can be included in the school curriculum.

“Obviously 50 words alone won’t defend language,” says Nordlinger.

“It’s only a small fragment of a language, but all of Australia should be very proud and fascinated by these languages.”

Language is the first step

At Adelaide’s prestigious Prince Alfred College boys’ school, getting to know Indigenous culture has become a journey.

With only a dozen Indigenous students enrolled in the school, Principal Bradley Fenner said they had to leave.

“We are seeing more and more people coming to us, because they know we respect and celebrate Aboriginal culture.”

He said understanding language was an important part of that journey.

“Language is the vehicle through which culture is transmitted from generation to generation … it is very important to understand it,” he said.

The school invites Kaurna linguist Jack Buckskin to teach students the traditional landowning language.

He then recorded submissions for the 50 Words Project on behalf of the Kaurna people.

Aboriginal Student Advisor Monica Magann said the school strives to be proactive in recognizing, promoting and respecting Indigenous culture.

“We don’t always get it right, and we have a long way to go, but I think we’ve made some very meaningful and significant groundwork,” he said.

The next generation took over

Nathaniel Keeler and Melique Andrews are two of the school’s Indigenous students on the Reconciliation Action Plan (RAP) team.

Nathaniel Keeler and Melique Andrews sat on the sofa
Indigenous students Nathaniel Keeler and Melique Andrews.(ABC News)

They said the RAP team gave them the opportunity to share the culture with the wider school community.

“We had a meeting and talked about Aboriginal culture,” said Melique.

“I like it because it shows my culture and my family.”

The boys said their more cultural introduction to school was well received by their peers.

“It’s great because all the boys are in it and you can laugh, but you know, you get into business too,” said Nathaniel.

“Then you can really make a difference.”

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Aboriginal names have a proud place in the Australian address | Instant News


(Thomson Reuters Foundation) – The Australia Post has supported a months-long campaign to add Aboriginal place names to addresses to recognize the country’s indigenous people and the traditional names of their lands.

Rachael McPhail, an Aboriginal woman, started a social media campaign in August to ask Australia Post to add traditional place names to postal addresses. He also started an online petition that received about 15,000 signatures.

“Every area on the continent that is now known as Australia has an original place name,” McPhail said in his petition.

“I am calling for place names to be part of the official address information in Australia, the same as postal codes and street names,” said McPhail, who started his campaign by posting photos of his letter with an Aboriginal name.

This week, the Australia Post updated its guidelines for sending and receiving mail, with a section on traditional place names “to recognize traditional custodians of land”.

Australia Post has “a long history of promoting and celebrating indigenous cultures and implementing measures that contribute to lasting reconciliation between Indigenous Australians and non-indigenous Australians”, a spokesman said on Thursday.

A visual example on the Australia Post website features the name McPhail and the traditional name Wiradjuri Country, for the territory in New South Wales where he lives.

Australia’s Aborigines were sacked when the continent was colonized by the British in the 18th century.

The country’s roughly 700,000 indigenous people track near the bottom in nearly every economic and social indicator.

Indigenous activists have long called for native land rights to be recognized, and return to names given by traditional landowners who can trace their lineage back 60,000 years, not those given by white settlers.

As protests over racial inequality swept across many parts of the world earlier this year, Australia saw a renewed push to rename buildings and places.

“It’s a way of acknowledging traditional owners and their ancestors, and recognizing that all these places have names that have been replaced by English names,” said Marcia Langton, a professor of indigenous studies at the University of Melbourne.

“I don’t see a reason why a place can’t have two names. This is happening all over the world as people break free from colonial heritage, ”he said, pointing to Mumbai which was formerly Bombay, and Beijing which was then Peking.

The push to restore original place names has worked in neighboring New Zealand, where many Maori place names have been restored, with other places having two names.

Earlier this year, companies including telecommunications company Vodafone pledged to use the country’s real name Aotearoa more frequently in their operations.

The Australia Post’s move “is an important first step towards decolonization”, said McPhail.

In a social media post, he said he would now lobby the Australia Post to consult with indigenous elders to create a “comprehensive database recording real place names before colonialism”.

Reporting by Rina Chandran @rinachandran; Edited by Michael Taylor. Please appreciate the Thomson Reuters Foundation, the Thomson Reuters charity, covering the lives of people around the world who struggle to live free or fair. Visit news.trust.org

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