Tag Archives: racism

The Australian restaurant owner apologized for the Anti-Asia post | Instant News

An Australian restaurant owner apologized for posting a Snapchat of an order slip describing the customer as “two very obnoxious Asians”.

The image appeared Saturday on the account of Shay Hayston, who is registered co-owner of several Brisbane restaurants, including Froth in Brunswick, No. 5 Cafe and The Stand, according to news.com.au.

“Geez, I love my staff,” read the caption posted along with three laughing emojis with offensive pictures on Hayston’s account, a news outlet reporting on receiving chicken and avocado croissants and fish tacos.

Whistleblower Alec Madara told The Sunday Mail in Australia that the post was “not good” due to increased hate crimes against Asians around the world.

“Is the intention to be racist? I can’t say, it’s not my right to decide, people can have their point of view and talk about it, I just know it doesn’t suit me, “he said.

Amid the backlash, Hayston offered a grave error and said he wanted to “apologize for the offense and the pain it caused.”

“I have been a business owner in Valley for over six years, personally and professionally investing in diversity. I am very disappointed and ashamed of my actions because they go against all the things that I am proud of, ”he said, as reported by news.com.au.

“Internally, my team and I will do better to ensure we uphold the diversity and inclusiveness that are at our core,” added Hayston.

Original Snapchat post, which its owner Shay Hayston has apologized for.
Original Snapchat post, which its owner Shay Hayston has apologized for.

Freddie Wintrip, who said he was the manager of The Stand, wrote on Facebook that he wanted to apologize “on behalf of everyone at The Stand for what has happened at the recent events.”

“Even though this incident didn’t happen at The Stand and none of our artists, staff or customers were involved, it didn’t happen in our common room. This behavior is completely unacceptable and I cannot forgive it, ”he wrote.

The stands share space with Froth, according to the outlet.

“We are a family and a space that gives you the freedom to express whoever you want. As a white male cis, I understand that I come from a special place as I write this, ”he wrote, referring to cisgender, someone whose gender identity matches the gender assigned at birth.

“Thank you to the wonderful people who educated me on my skin color since moving to Australia, I see you, I love you, I support you. The stand will continue to do the same, especially for the BIPOC community, which consists of artists and patrons, “continued Wintrip.

“Many of us know the people who were involved in this incident. They have in the past done extraordinary things for our community. Yet they had made a very ignorant mistake. Mistakes they have to learn, apologize, and educate themselves. “

The Strand said it “will be closed until a formal inside company investigation is completed and completed.”

He added: “While this comment occurred in our common room, it was not condoned by The Stand staff, artists or patrons. We’re also looking at options if and how The Stand may continue in the future. “


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Why did Germany retain strange nostalgia for pre-Civil War South America? | Instant News

The swastika may be banned in Berlin, but the Confederate flag still flies.

Along with the Make America Great Again hat and the Trump 2020 banner, Reich flag and the Brandenburg eagle, the flag of South American war held high during German anti-lockdown demonstrations – the most recent of which took place in Dresden in early March.

It appeared in the window an apartment complex and in advertising for annual Christmas carnival. The flag was also reportedly seen at the Berlin bar.

Perhaps its presence in Germany only represents how Confederate battle flag has become a contemporary right-wing international meme. Stars and Bars can exist only as other images decontextualized and propagated through airless internet corridors such as, say, Che Guevara. The German Neo-Nazi website does indeed sell “Südstaaten” – or Southern – equipment, along with Ansgar Arya and Thor Steinar merchandise.

However, as a cultural historian writing about transnational fascism, I see the flag as part of a long history of German nostalgia for the South American antebellum. The German’s identification with the region stretches back, paradoxically, to books that help reach an end into that era of slavery: Harriet Beecher Stowe’s Uncle Tom’s cabin.

‘Uncle Tom’

On Berlin’s U3 Line mass transit system, there is a stop called the Onkel Toms Hütte, or Uncle Tom’s Cabin.

The stop bears the name of the neighborhood brewery and beer garden that was founded for nearly 100 years, from 1884 to 1978. German restaurants, inns and beer gardens bear the title of the anti-slavery polemic, which stands for the Southern kind of convenience – evidence from complex novels, counterintuitive and, at times, disruptive to acceptance.

When the novel was translated into German and published in 1852 – the same year it was released in America – it’s very popular. Although the melodrama about the atrocities of American slavery greatly influenced German opinion of the practice, it also sparked an interest in the seemingly simpler slave life depicted in Stowe’s domestic scenes.

Onkel Toms Hütte – or Uncle Tom’s Cabin – is the name of a subway station in Berlin. Photo credit: DXR via Wikimedia Commons, CC BY-SA

Home industries sprang up around him: drama, sheet music, even a re-concept of Europe where slavery is becoming an increasingly elastic concept.

The Berlin tavern, built in 1884, adopted the name Onkel Toms Hütte because of its owner liked the novel. It is just one of many recreational spots that Stowe’s novel uses to promise “a great time.” Heike Paul, a professor of American studies at FAU Erlängern-Nuremberg, characterizes this attitude as “the romanticism of slavery and a nostalgic, even regretful, view of the ‘past'”.

This fuzzy romanticism is supported by the racial prejudice found in Stowe’s description of Tom as “happy slave“A justification for racial hierarchy. Although” Uncle Tom’s Cabin “initially cultivated sympathy for black slaves, in the early 20th century it was called by German progressives and conservatives as evidence of inferiority and as justification for colonization.

Introduction to the German edition of 1911 Uncle Tom’s cabin described how “the Negro is undeniably a lesser race, and, now that they have been liberated, is widely regarded as a plague in the United States”.

Bettina Hofmann, a professor of American studies at the Bergische Universität Wuppertal, thinks so Uncle Tom’s cabin introduced the term racial to German to denote the racial category of the Nazis. Once he qualifies, however, “it would be an anachronism to accuse Stowe of paving the way for Hitler’s thinking about race”.

Even so, that possibility remained dim Uncle Tom’s cabin at least had some influence. After all, Stowe’s novel was one of Hitler’s novels self-proclaimed favorite book.

‘Lost cause’

Despite the general ambivalence towards the US, Nazi Germany sympathized with Southern antebellum. The pub inspired by “Uncle Tom’s Cabin” gave – and fed – the desire for a simpler life that slaves should have enjoyed, and that of Nazism, in its idea of ​​”national community, “The community, also promised.

The South after the Civil War and Germany after World War I suffered humiliating defeats, and each is revising its identity and history in the face of these losses. As both of them prided themselves on their military prowess, they attempted to come up with a narrative that would explain their losses without acknowledging their shortcomings. Recognizing these similarities, the German historian Wolfgang Schivelbusch put them together in his 2000 book Culture of Defeat.

However, Schivelbusch emphasized the differences in the stories they tell. South compose narrative “Cause lost, “Where the experience of defeat becomes a Christlike sacrifice.

Meanwhile, the Nazis chanted “Back prick, “The myth about backstabbing. The German army was invincible on the battlefield, they said, but lost the battle to internal sabotage. This myth focuses on internal enemies that need to be eliminated.

But the “Lost Cause” still resonates in Nazi Germany. The success of Margaret Mitchell’s 1936 novel Go with the wind and David O Selznick subsequent 1941 film adaptation pointing to Nazi Germany’s desire for a sacrificial melodrama that Schivelbusch said was less than a narrative of German defeat. The sentimental novel has gone through 16 prints in Germany, selling out nearly 300,000 copies. Adolf Hitler and Joseph Goebbels watched the film over and over again, even when they were forbidden it’s for public viewing. Praising the film in his diary, Goebbels stated, “We will follow this example. “

Nazi functionaries Hermann Rauschning wrote that Hitler felt the Confederation was the real America.

“Since the Civil War, in which the Southern States were conquered, contrary to all historical logic and common sense, America has been in a state of politics and popular collapse,” recalls Hitler. Although it may be apocryphal, Rauschning’s memory of the Führer’s words box with Hitler’s enthusiasm Go with the wind: “In that war, it was not South America, but the American people themselves who were conquered.”

Stars and Trunks

It’s not just self-declared right-wing groups that fly the Confederate flag in Germany. The Civil War Reenactment does mock combat below the banner, the East Berlin country music scene got together with him hanging aloft, and even some fans of German writer Karl May, who set his novels in Western America, wave it proudly. These groups insist that the use of the flag “has no racist meaning.” When pressed, they attract tradition.

Disbelief in nostalgia has become an important part of Germany’s post-World War II national project. “working past the pastOne would expect the Germans, of all people, to be wary of such justification.

Up for sale at the German neo-Nazi merchandiser online is an image of the Confederate flag reading “Totenkopf” – a skull and crossbones. It was an ornament of a flag. Yet it reveals what has been there, hiding behind nostalgia, all this time.

Sanders Isaac Bernstein is a Provost PhD Fellow in English Literature at USC Dornsife College of Letters, Arts and Sciences.

This article first appeared on The Conversation.


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Floyd’s trial & Biden infrastructure plan, Easter Covid, Mozambique, Italian spy line | Instant News

Issued in:

It’s hard to be clinical and level-headed if the evidence is so disturbing. Opening trials in Minneapolis of police officers accused of murder of 46-year-old George Floyd. The jury on the opening day showed a nine-minute video of Derek Chauvin holding his leg around the neck of the handcuffed victim. From witnesses to experts and loved ones, every day is filled with emotions – like Thursday when Floyd’s girlfriend, Courteney Ross, took the same emotions that sparked outrage around the world last May and the question of why this is not an open and closed case.

In the context of Covid, Joe Biden this week unveiled a two trillion dollar infrastructure plan, but rebuilding roads and bridges is only the fourth item on the list topped by expanding care for the elderly and people with disabilities and affordable housing. The US president emphasized America’s job and competition with China.

The French headed to the country well at least those who could afford it. The Easter weekend anniversaries began before the triple Lockdown that the president had tried to delay as long as possible but with hospitals inundated, Emmanuel Macron took to national television Wednesday to deliver bad news.

If you’re wondering how apostate Catholics took edicts from above, one poll said seven in ten French people approved of the government measures but 46% admitted they intended to break the rules. That figure jumps to six in ten for young people.

The Mozambique military claims that the 15 billion euro natural gas project spearheaded by French energy giant Total is safe. Safe from jihadist rebels who last week stormed the northern coastal city of Palma, killing dozens of people, including foreigners, and forcing thousands to flee. Government forces still haven’t regained control, work on the compound has been postponed, and refugees who have managed to escape on foot or by boat come up with chilling stories.

It was the week that the top Covid official in Sicily had to stop when he was caught on tape ordering a reduction in the infection rate and an Italian frigate captain was caught in a Roman car park selling military secrets to a Russian military attaché.

Produced by Alessandro Xenos, Juliette Laurain and Imen Mellaz.


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I am afraid for the Asian community in Brazil. | Racism News | Instant News

The Atlanta spa shootings on March 16, in which eight people including six Asian women were killed by a white assailant, have brought renewed attention to rising anti-Asian sentiment and hate crime in the United States and beyond.

Indeed, since the emergence of COVID-19, East and Southeast Asian communities in the US, Great Britain and continental Europe have faced new waves of hatred, discrimination and harassment.

Former US President Donald Trump is trying to blame the pandemic on China, not only to gain influence over a powerful rival but also to avoid criticism for its failure to respond to this global public health emergency efficiently. As he repeatedly refers to COVID-19 as “the Chinese virus” and “Kung-flu,” politicians and influential public figures in other countries are quick to adopt the smoldering anti-China rhetoric. This, coupled with existing anti-Asian prejudice, has resulted in Asians being the prime targets of white supremacy and racist violence in many countries. For example, in the first year of the pandemic, nearly 3,800 anti-Asian hate crimes were registered in the US, and Britain’s East and Southeast Asian communities had seen a 300 percent increase in hate crimes.

As I watch the deadly virus of racism destroy Asian communities throughout the Western world, I cannot help but fear that the Asians in my country, Brazil, will soon face the same fate.

Brazil is home to a large Asian community, including the world’s largest community of Japanese descent outside of Japan, which numbers around 1.9 million people. The Asian community in Brazil is economically better on average than other racial groups, but this does not completely protect them from racism.

Anti-Asian bias has a long history in Brazil.

The first Japanese immigrants arrived in Brazil in 1908 to work on coffee plantations. As their numbers have slowly increased over the years, they face harassment and discrimination not only from the owners of the land on which they work, but also from the Brazilian state itself.

In 1934, the Getulio Vargas government passed the Immigration Quota Act, which limited the number of new immigrants from each country to two percent of the number of its citizens who had settled in Brazil in the previous 50 years. Although the law appears to be an attempt to limit all migration on paper, the law is actually aimed at restricting Japanese migration, in particular. Since only a small number of Japanese nationals resided in Brazil prior to the enactment of this law, a two percent quota ensures that only a handful of new Japanese migrants can enter the country each year.

According to historians, the Vargas administration’s anti-Japanese policies were rooted in its concerns about Japan’s “imperial ambitions” – Brazilian leaders feared that the Japanese community in Brazil could act as a Japanese outpost and pose a threat to Brazilian sovereignty.

This fear, and consequently, rising anti-Japanese sentiment in the country, only increased after Brazil declared war on Japan in 1942.

During the war, the Brazilian government severely restricted the movement of Japanese citizens within the country and banned Japanese language education in schools. Japanese-language newspapers were also banned and thousands of Japanese citizens were arrested or expelled from Brazil on suspicion of espionage.

After the war, the Brazilian state’s perception of Japanese migrants gradually changed. When Japanese migrants in the country achieved great economic success despite many obstacles, and when Japan emerged as a peaceful economic power in the international arena, the Brazilian state began to see Japan as a good migrant who added value to the country. Although this significant change in perception helped people of Japanese descent gain prestige and respect in Brazil, it did not save them from the racism that remains entrenched in Brazilian society.

Despite joining Brazil’s middle class and enjoying some of the privileges that come with that status, Brazilian Japanese, like other Asian migrants, are never fully accepted as equal members of Brazilian society. They continue to face racist “jokes” about their appearance and culture and racial discrimination in their daily lives.

As a teenager, I attended a predominantly white Catholic private school and witnessed first-hand the bullying of a student of Japanese descent because of his ethnicity. I was intimidated and ostracized for being black, while she faced similar harassment for being Asian. Students who bothered me to “sing and dance Samba” repeatedly asked him if he knew “martial arts”, or told him that he had to become a “mathematician”.

Over the following decades, the opinion of most Brazilians about Asians continued to be shaped by stereotypes and racial simplifications. For example, it is still common for Brazilians to refer to all Asian people, regardless of their country of origin, as “Japan”.

And things got significantly worse after the start of the COVID-19 pandemic.

Brazil’s far-right President Jair Bolsonaro, following in Trump’s footsteps, sees the emergence of the new coronavirus as an opportunity to attack China.

According to renowned Brazilian journalist Tales Faria, Bolsonaro became convinced that COVID-19 was “part of a scheme by the Chinese government to expand its global power” in early 2020, and began presenting conspiracy theories to his staff about China.

On March 18, 2020, Congressman Eduardo Bolsonaro, President Bolsonaro’s son, publicly blamed China’s ruling Communist party for the coronavirus crisis that is sweeping the world.

“It’s China’s fault,” he claimed on Twitter, retweeting a message that read: “The blame for the global coronavirus pandemic has a name and surname: the Chinese Communist Party.” After facing a violent backlash, he tried to retract his words and tweeted that he “never wanted to offend the Chinese people”. The damage, of course, was already done.

A month later, Bolsonaro’s then Education Minister Abraham Weintraub quipped that the coronavirus pandemic was part of China’s “world domination plan.”

“Geopolitically, who will come out stronger from this global crisis?” he wrote on Twitter. “Who in Brazil is aligned with the perfect plan for world domination?”

In native Portuguese, the tweet replaces the letter “r” with a capital “L” – “BLazil” – in the style commonly used to mock Chinese accents.

Former Brazilian Foreign Minister Ernesto Araujo – who resigned from his role on March 29 – meanwhile, has repeatedly attacked Chinese Communist Party leaders and called the coronavirus a “comuna-virus”.

Bolsonaro also initially rejected offers of Chinese assistance during the coronavirus pandemic and questioned the efficacy and safety of Chinese vaccines.

Attempts by Bolsonaro and his supporters to blame the pandemic on the Chinese government irreparably damaged Brazil’s relationship with China, put the country’s economic future at risk and left it unable to control the spread of the virus. Moreover, as happened in the US, the government’s anti-China rhetoric led to an increase in anti-Chinese, and consequently anti-Asian, sentiment in the country.

We have seen reports of people of Asian descent facing harassment and exclusion related to the pandemic in Brazil. Many Asian-Brazilian and Asian living in Brazil say they have been told to “return to their country” or have been accused of “spreading the virus” by aggressive foreigners on Brazilian roads. I myself have heard acquaintances casually condemn the “Chinese virus”.

Fortunately, anti-Asian hate crimes don’t appear to be as widespread in Brazil as it is in the Northern Hemisphere, at least for now. But there is a volatile and lawless side to Brazil, and as the country continues to be devastated by COVID-19, things can escalate quickly.

Currently the world is battling not only the coronavirus pandemic, but also the pandemic of racism. And if the Bolsonaro government does not immediately change course and start working to repair the damage it has caused, I fear Brazil will soon become the new epicenter of the two.

The views expressed in this article are those of the author and do not necessarily reflect Al Jazeera’s editorial stance.


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Syrian refugees quit bid for German parliamentary seat over racism | Racism News | Instant News

Berlin, Germany – An activist hoping to become Germany’s first Syrian refugee parliamentarian has stepped down after receiving racist harassment and death threats, a move that has prompted calls to protect ethnic minority politicians.

Tarek Alaows, who plans to run for the Greens in the September elections, said this week that he could no longer continue because of the level of threats made against him and his allies.

“Tarek Alaows’ withdrawal needs to serve as a warning,” said Niema Movassat, a Left Party lawmaker with Iranian heritage who represents Oberhausen, where Aalows lives.

“I’m not surprised, because I experience it again and again. This happens very often if you have a migration background yourself, so you experience racism and threats. “

A former law student in Damascus, where he attended anti-government demonstrations, Alaows fled Syria in 2015.

Upon his arrival in Germany, he campaigned for refugee rights and co-founded Seebrücke, which promoted rescue operations in the Mediterranean.

He became the candidate for the Oberhausen Green in February and is competing for a place on the party’s state list to run for office in September, at which point he hopes to become a German citizen.

“My candidacy has shown that we need strong structures in all parties, politics and society that fight structural racism and help those affected,” he said in a statement issued by his party branch, adding that he would remain out of sight. public. for several times.

A number of senior political figures have publicly expressed their solidarity and frustration. Heiko Maas, the foreign minister, called the racist abuse “sad for our democracy”.

Increase in speech encouraging hatred

The German interior ministry and police authorities have noted rising levels of hate speech and verbal abuse against politicians, health officials and journalists in the past year.

“Ninety percent of these insults are unnamed,” Movassat told Al Jazeera. “That means they can’t be linked – fake email addresses, Facebook accounts with fake names … Even if they have names, usually nothing happens if you file a complaint.”

Movassat wants police and prosecutors to use their powers to investigate these cases and identify the perpetrators.

Meanwhile, Walter Lübcke’s case serves as a chilling reminder that online threats can precede real violence.

In January, a Frankfurt court sentenced a neo-Nazi to life for the 2019 murder of Lübcke, a local politician in Angela Merkel’s Christian Democratic Union. He was targeted for his outspoken pro-refugee outlook, and was inundated by death threats before he was shot outside his home.

Movassat said if such harassment got out of hand, aspiring politicians of color would change their minds before considering a career in politics.

“I think it also leads, to some extent, at people trying to get public attention when they are in politics. So maybe not too prominent, not too polarized, “he said.

Ethnic minorities remain underrepresented in German politics.

Eight percent of the representatives in the federal parliament are immigrants or have immigrant parents, compared with 22 percent of the population as a whole, according to the online platform Media Service Integration.

“I want the Bundestag to reflect our society, but not yet,” said Karim Fereidooni, professor of social sciences at the University of Bochum. “In my opinion, the parties should think about racism within their own group.”

Racism is not a phenomenon confined to far-right groups, Fereidooni added.

“Even people who wear ties, not boots, express themselves in a racist manner,” he said.

This week, German media reported the CDU suspended a draft new law to increase state funding for civil society groups fighting “extremism”, fearing it would benefit “too left” organizations.

For Movassat, it is another sign of government inaction.

“It’s not just politicians. There are also many people with a history of migration who experience racism. And they need help. “


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